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1 Samuel 25 from Scroll 4Q51 Samuela

3 Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He The man[1] was of the house of Caleb. David heard in the wilderness that Nabal was shearing his sheep. 5 David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name. 6 Tell him, Long life to you! Peace be to you! Peace be to your house! Peace be to all that you have! 7 Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t harm them. Nothing was missing from them all the time they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let the young men find favor in your eyes; for we come on a good day. Please give whatever comes to your hand, to your servants, and to your son David.’ ”

When David’s young men came, they spoke to Nabal all those words in the name of David, and waited. But Nabal was haughty.

10 Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days. 11 Shall I then take my bread, my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”

12 So David’s young men turned on their way, and went back, and came and told him all these words.

[..]

20 As she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her, and she met them.

21 Now David had said, Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.

[..]

25 Please don’t let my lord pay attention to this worthless fellow, Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your servant, didn’t see my lord’s young men, whom you sent. 26 Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal. 27 Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.

[..]

38 About ten days later, Yahweh struck Nabal, so that he died. 39 When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to himself as wife. 40 When David’s servants had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”

 

1 Samuel 25 from Scroll 4Q53 Samuelc

30 It will come to pass, when Yahweh[2] has done to my lord according to all the good that he has spoken concerning you, and has appointed you prince over Israel, 31 that this shall be no grief vengeance to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your servant.”

 



[1] This reading matches the LXX.

[2] In this scroll, the name “Yahweh” is always replaced by four dots.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

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      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.